Seen
together, these biblical references show that God said more than one thing at
the same time and that the Messiah, the Christ, will show you the other things that
God said. They show that Jesus of
Nazareth(pbuh) was already doing that and that he will continue to do it when
he returns. They show that King
David(pbuh) could also perceive other things that God said, and so could other
Prophets(pbut).
Jesus and St.Paul(pbut) both reminded people that God
told the Prophet Isaiah(pbuh) to tell
people that there were things that they could not perceive [1, 2 & 3] and Job 33:14 tells us what it is that we
cannot perceive – that God says more than one thing at the same time [4]. Proverbs says that God hides things and kings
find them [5]. King David(pbuh) could perceive that God said
more than one thing [6],
asked God to show him more of what He said in the Law [7] and said that God shows it to people [8]. This is the Key of David that Isaiah also
said would be given to the Messiah (Hebrew), the Christ (Greek) [9], so that a woman told
Jesus that they knew that when the Messiah comes, he will reveal all [10]. It is also why Jesus replied with something
religious leaders were not expecting when he was asked what the Laws said one
day, and why he was not punished for disagreeing with the Laws [11].
Isaiah said that you will one day see the other words
in the book [12]
that the Prophet Daniel (who was ‘good at interpreting hard sentences’ when
writing appeared on a wall) could perceive [13]. Both
of these Prophets were told that the book (Bible means The book) is effectively
sealed because people can’t perceive things written in it, but that what is
said will be seen [12
& 13]. This is why the
prophetic vision in the biblical book of Revelation has a man crying because
there is a sealed book that no one knows how to open and read and Jesus opening
the book, taking off the seals and reading the words [15].
Linguists know that the Bible says more than one thing
at the same time, call it a phenomenon, name it Paronomasia and call the
results Paronomastic poetry. They openly
say that it results in a new text, which is exegetic, meaning that it explains
things [16]. (As it says more than one thing at the same
time, of course, it results in poetry that rhymes so closely that it
echoes. For example, with an American
accent, Ecosystem also says Echo system. World
also says Whirled, meaning spun. World
spun also says World’s pun,
meaning World’s word play. Word plays
happen in all languages, and Hebrew is very rich in them.) Rabbis knew about this, because the Prophets
wrote about it, and said that it results in a New Torah [17].
A new text in the Torah, which is the first five books of the Bible that
include the Laws. This means that the
Laws say more than one thing, which as you have seen at 7 and 8, King David knew. When the local leader of the occupying Romans
gave religious leaders permission to execute Jesus and challenged them to do it
in accordance with their Laws, they were forced to admit that those Laws also say that they could not kill anyone
[18].
Sharia Law is based upon the same Laws given to Moses
by God. This means that anyone who
wishes to execute anyone else, claiming that God told them to in the Laws of
Moses, should stop. They should also
wait to see what else is revealed by Jesus when he returns before they do
anything harsh. This is why The Wisdom of
Solomon (King David’s son, pbuh) 9:9-12
says that in what is found,
people will find a defence [19]. To be clear, Jesus
has revealed it already, in accordance with the prophecies that it would be
done, and what he said was accepted at the time by the religious leaders, who
did not even try to dispute it because he showed it to them. Like the woman, Jesus said that everything
will be revealed [20],
and he said that it will be revealed if you pay attention to how
you hear words [21]. This explains why St.Paul said that a veil
was being lifted on the Prophets writings by Christ and that it will continue [22].
For more
information, type The Adamic Revelations into Google and go to the wordpress.com
website with that name. There you will find that there are many other
references to it, clearly linked together.
There are direct links there to independent bible reference websites
where you can check what is written in each verse and read it in other
languages. If you need to rewrite these
references, you can copy and paste them quickly from there.
1: Matthew
13:9-17 (King James
Version, or KJV) Who hath ears to hear, let him hear. 10: And
the disciples came, and said unto him, Why speakest thou unto them in parables?
11: He answered and said unto them, Because it is given unto you
to know the mysteries of the kingdom of heaven, but to them it is not given.
12: For whosoever hath, to him will be given, and he shall have more
abundance: but whosoever hath not, from him shall be taken away even that he
hath. 13: Therefore
I speak to them in parables: because they seeing see not; and hearing they
hear not, neither do they understand. 14: And in
them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall
hear, and shall not understand; and seeing ye shall see, and shall not
perceive: 15: For
this people’s heart is waxed gross, and their ears are dull of hearing, and
their eyes they have closed; lest at any time they should see with their eyes,
and hear their ears, and should understand with their heart, and should be
converted, and I should heal them. 16: Blessed are your eyes, for they see: and your
ears, for they hear. 17: For verily I say unto you, That many prophets
and righteous men have desired to see those things which ye see, and have not
seen them; and to hear those things which ye hear, and have not heard them.
2: Acts 28:25-27 (KJV) And when they agreed not among themselves,
they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers. 26: Saying, Go unto this people, and say, Hearing ye shall hear, and shall not
understand; and seeing ye shall see, and not perceive: 27: For
the heart of this people is waxed gross, and their ears are dull of hearing,
and their eyes have they closed; lest they should see with their eyes, and hear
with their ears, and understand with their heart, and should be converted, and
I should heal them.
3: Isaiah 6:9 (KJV) And he said, Go, and tell this
people, Hear ye indeed, but
understand not; and see ye indeed, but perceive not.
5: Proverbs
25:2 (KJV) It
is the glory of God to conceal a thing: but the honour of kings
is to search out a matter.
6: Psalm
62:11-12
(KJV) God hath spoken once;
twice have I heard this; that power belongeth unto God. 12: Also unto thee, O Lord,
belongeth mercy: for thou renderest to every man according to his work.
7: Psalm
119:12-13 (KJV) Blessed art thou, O LORD: teach
me thy statutes. 13: With my lips have I declared all the judgments of thy mouth.
Psalm
119:18-19 Open thou mine eyes, that I
may behold wondrous things out of thy law. 19: I am a stranger in the earth: hide
not thy commandments from me.
Psalm
119:26-29 I have declared my ways, and thou heardest me: teach me thy statutes. 27: Make me to understand the way
of thy precepts: so shall
I talk of thy wondrous works. 28: My soul melteth for heaviness: strengthen thou me according unto thy
word. 29: Remove from me the way of lying: and grant me thy law graciously.
Psalm
119:33-34 (KJV) Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
34:
Give
me understanding, and I shall
keep thy law; yea, I shall observe it with my whole heart.
Psalm
119:38-40 (KJV) Stablish thy word unto thy
servant, who is devoted to
thy fear. 39: Turn away my
reproach which I fear: for thy judgments are good. 40: Behold, I have longed after
thy precepts: quicken me in thy righteousness.
Psalm
119: 45 (KJV) And I will walk at liberty: for I seek thy precepts.
Psalm
119:64-66 (KJV) The earth, O LORD, is full of thy mercy: teach me thy statutes. TETH. 65: Thou hast dealt well with thy servant, O LORD, according unto thy
word. 66: Teach me good judgment and
knowledge: for I have
believed thy commandments.
Psalm
119:73 (KJV) Thy hands have made me and fashioned me: give me understanding, that I may learn
thy commandments.
8: Psalm
25:4-5 (KJV) Shew
me thy ways, O LORD; teach me thy paths. 5: Lead me
in thy truth, and teach me: for thou art the God of my salvation; on
thee do I wait all the day.
Psalm 25:8-9 (KJV) Good and upright is the LORD: therefore will he teach sinners in the
way. 9: The meek will he guide in judgment: and the meek will he teach his way.
Psalm 25:14 (KJV) The secret of the LORD is with
them that fear him; and he will shew them his covenant.
9:
Isaiah 22:22 (KJV) And the key of the house of David
will I lay upon his shoulder: so he shall open and none shall shut; and
he shall shut, and none shall open.
Revelation
3:7
(KJV) And to the angel of the church in Philadelphia write; These
thing saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no
man shutteth; and shutteth and no man openeth:
10:
John 4:25
(KJV) The woman saith unto him, I know
that Messias cometh, which is called Christ: when he is come, he will tell us all things.
11:
John 8:5-7
(KJV) Now Moses in the law commanded us, that such should be stoned:
but what sayest thou? 6: This they said, tempting him,
that they might have to accuse him. But Jesus
stooped down, and with his finger wrote
on the ground, as though he heard them not. 7: So when they continued asking
him, he lifted up himself, and said
unto them, He that is without sin among you, let him first cast a stone at her.
12: Isaiah
29:18 (KJV) And
in that day shall the deaf hear the words of the book, and the eyes of the
blind shall see out of obscurity, and out of darkness.
13:
Daniel 5:12
(KJV) Forasmuch as an excellent
spirit, and knowledge, and understanding,
interpreting of dreams, and shewing of hard sentences, and dissolving of
doubts, were found in the same Daniel, whom the king named Belteshazzar:
now let Daniel be called, and he will shew the interpretation.
Daniel
12:4 (KJV) But thou, O Daniel, shut up the words, and seal the book, even to the time of the end:
many shall run to and fro, and knowledge shall be increased.
Daniel 12:8-9
(KJV) And I heard, but I understood not: then said I, O my Lord, what shall
be the end of these times. 9: And he
said, Go thy way, Daniel: for the
words are closed up and sealed till the time of the end.
14: Isaiah
29:11-12
(KJV) And the wisdom of all
is become unto you as the words of a book that is sealed,
which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot: for it is sealed.
12:
And the book is delivered to him that is not learned, saying, Read this,
I pray thee: and he saith, I am not learned.
15:
Revelation 5:1-5
(KJV) And I saw in the right hand of him that sat on the throne a
book written within and on the backside, sealed
with seven seals. 2: And I saw a strong angel
proclaiming with a loud voice, Who is worthy to open the book, and to loose
the seals thereof? 3: And no man in heaven, nor in
earth, neither under the earth, was able to open the book, neither to look
thereon. 4: And I wept much, because no
man was found worthy to open and to read the book, neither to look
thereon. 5: And one of the elders saith
unto me, Weep not: behold the Lion of the tribe of Judah, the Root of David,
hath prevailed to open the book, and to
loose the seven seals thereof.
16:
Puns and Pundits, Word Play in the Hebrew Bible and Ancient Near Eastern
Literature, ISBN 1-883053-49-8, Chapter
4, Word play in Biblical Hebrew: An Eclectic Collection, by Gary A.Rendsburg,
Cornel University, page 211, 1.2 The Exegetic Function of Puns,
paragraph 1 and page 212, bullet point 3:
… As demonstrated
above, the emphatic pun is a literary device used to shape the “main
text.” The Exegetic pun, by contrast,
creates a second literary level, a new
text, which competes with the main text.
The textuality of this pun text is created by distinctive semantic or
phonetic features that appear as deviations from the norm of the main
text. These deviations separate the pun-text from the main (“grammatical”)
text and constitute the pun-text as an independent text. …
- Extra-linguistic phenomena that
are considered to be a medium of revelation. The pun interprets the representation in
speech of the phenomenon in question
18:
John
18:31-32 (KJV) Then said Pilate
unto them, Take ye him, and judge him
according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to
death: 32: That the saying of Jesus might be fulfilled, which he spake, signifying
what death he should die. (See also
11.)
19:
The
Wisdom of Solomon 6:9-10 To you then, O monarchs, my words are
directed, that you may learn wisdom
and not transgress. 10:
For they will be made holy who observe
holy things in holiness, and those
who have been taught them will find a defence.
20:
Mark 4:22-23
(KJV) For there is nothing hid, which shall not be
manifested; neither was any thing kept secret, but that it should come abroad.
23:
If any man have ears to hear, let him hear.
21:
Luke 8:17-18 (KJV) For nothing is secret, that shall not be
made manifest; neither anything hid, that shall not be known and come
abroad. 18: Take heed therefore how
ye hear:
22:
2 Corinthians 3:14-16 (KJV) But their minds were blinded: for until this day remaineth
the same veil untaken away in the
reading of the old testament; which veil is done away in Christ.
15: But even unto this day,
when Moses is read, the veil is upon
their heart. 16: Nevertheless when it shall
turn to the Lord, the veil shall
be taken away.
